He Wants It All
How far would one go to obtain the
power and control he thinks he deserves? What price would he pay in exchange
for superiority and rule over the universe? Christopher Marlowe’s Dr. Faustus centers on a man who is
gifted with intelligence and the opportunity to study a variety of esteemed
topics such as law, philosophy, and medicine, but he is overtaken by ambition
and obsession. “Falling to a devilish exercise,” Faustus learns how to practice
necromancy, the highest form of sorcery where one is able to raise the dead and
summon spirits (Marlowe 1). Because Faustus’s greed and pride control him, he
desires infinite power and control over the universe which leads him to become
discontent with traditional forms of knowledge and eventually strike a deal
with the devil and sell his soul.
“Nothing [is] so sweet as magic is
to [Faustus]” because he believes traditional forms of knowledge, unlike magic,
will end and fail to provide him with absolute control (Faustus 1). At the
beginning of his quest for knowledge, Faustus swears that he “lives and dies”
in Aristotle’s works (Marlowe 3). He relishes philosophy but soon, logic is not
enough for him. Faustus then becomes a physician, but he later decides not to
study medicine anymore since medicine does not have the ability to “make men
live eternally” or “raise [the dead] to life again” (Marlowe 4). He switches
his focus to law and approaches Justinian, “under whom the Roman law was
codified” so that he can learn from him (Marlowe 4). Faustus begins to detest
the fact that he is required to serve and be constrained by the law and
eventually leaves. Thinking “divinity is best,” he studies theology until he
realizes that sin always leads to death (Marlowe 4). Faustus has gained as much
as he can intellectually, but he is dismayed that each of these professions has
limitations, and he wants more than what the Earth offers. Though he serves
Lucifer, Faustus believes magic gives him absolute authority. From the beginning,
Faustus has understood that nothing on Earth can satisfy his longing for
something greater. Rather than humbling himself and turning to God to fulfill
him, he greedily seeks to elevate himself by trying to “gain a deity” (Marlowe
5).
“Swollen with…self-conceit,” Faustus desires
absolute power and dominion over the universe with no regard for the
consequences that follow (Marlowe 1). Esteemed positions such as those of kings
and emperors fail to appeal to Faustus. Though they are revered and obeyed,
kings and emperors are restricted to a specific jurisdiction, and they are
unable control the elements. In an effort to meet his need for glory and greed,
Faustus considers ordering spirits to partake in extravagant tasks such as
“flying to India for gold,” “filling the public schools with silk,” and
“chasing the Prince of Parma from [their] land” (Marlowe 6). Although Faustus
wishes to improve Wittenberg, he is primarily concerned with how much he can attain for himself materially as
well as how the people would view him; they would adore him since he restored
their home. In his quest to become a “mighty god,” Faustus willingly risks his body
and his soul (Marlowe 5). Before he conjures the devil Mephastophilis, he tells
his friends Valdes and Cornelius that he will practice magic even if it kills
him (Marlowe 8). He then makes a bargain with Lucifer that will be upheld for
eternity. In exchange for Mephastophilis serving Faustus for twenty-four years
and “giving [him] whatsoever [he] shall ask,” Faustus will sell his soul to the
devil (Marlowe 14). Faustus believes giving up his soul is a small price to pay
to be “great emperor of the world,” and he even states that if he had “as many
souls as there be stars, [he’d] give them all for Mephastophilis” (Marlowe 14).
Faustus’s desire for control and
power is driven by his overwhelming greed and pride. In an overview of Faustus’s
life, the Chorus compares his prideful and greedy nature to Icarus, the boy
with waxen wings who flew too close to the sun (Marlowe 1). Even though Icarus
was told not to fly too close to the sun, he ignored these warnings and
succumbed to his pride, ultimately falling to his death. Like Icarus, Faustus wants
more than what he is given. In his quest for superiority, he defies the rules
of nature and God’s law, and his disastrous end will result in eternal
damnation. As Proverbs states, “pride goes before destruction, a haughty spirit
before a fall,” and this sentiment is aptly demonstrated in the story of Dr.
Faustus (NIV., Prov. 16.8). Though
Faustus will live as an absolute authority for twenty-four years, he will eventually
pay the ultimate price if he does not truly repent for his greed, his pride,
and the deal he makes with the devil.
ReplyDeleteHi, Madelyn! I really enjoyed your essay! The thing that stood out to me the most was the ending; it was very clever with the way you tied it back to both Icarus and the Proverbs reference! Since I wrote about the same topic, it was cool to compare our essays and see how you interpreted the topic versus how I did.😄Also, I really liked your writing style in this essay. Your paragraphs and points flowed together very well and were clear and easy to understand while at the same time having a deep meaning to them.
I’m sure we can all agree that Faustus was a very messed up guy who searched for glory and happiness in all the wrong places. Though the text does not directly express this, I find it ironic that in a way, Faustus desired to become like God, and with hopes to achieve that goal, he in fact turned away from God. This is the complete opposite of how people like David in the Bible see the need to become like God and therefore chase after Him and all His ways. Faustus was definitely not a man after God’s own heart!
Again, great essay and I can’t wait to be in Great Books III with you next semester!
Madelyn, you do a marvelous job of summarizing the struggle of humanity against pride in this essay. Dr. Faustus is a key character in the GB syllabus that demonstrates pride and discontentment taken to an extreme, and you thoroughly examine his character by amply utilizing the text. You discuss the nature of his insatiable appetite for power, noting his "swollen... self conceit" (Marlowe 1), his quest to become a "mighty god" (Marlowe 5), and how they ultimately lead him down the path of self-destruction. Faustus believes that he can find fulfillment in worldly accomplishments, and drives himself into despair as a result. No matter how much he sacrifices for the so-called power that Mephistopheles has to offer, it is never enough for him. His discontentment remains by his side until his final moments, and even then, he is too foolhardy to relinquish the facade of control he has blinded himself with.
ReplyDeleteAlthough Faustus is a prominent figurehead of the vice of pride, however, he is not the only character to suffer from it. Another notable character in literature finds himself in a similar predicament (albeit a more metaphorical one): Satan in Dante's Inferno. Satan is trapped in the Cocytus, a frozen river of tears, doomed to keep himself trapped forever. He weeps at his imprisonment, the "emperor of the reign of misery" trapped "from his chest up" in ice (Dante 355). He flaps his wings in a desperate attempt to regain control over his situation, convinced that if he just flaps hard enough, he can escape. However, his foolhardy endeavors only further trap him in his tears, as they are frozen over by the gusts of wind that come from his ceaseless flapping. Like Faustus, Satan believes that he could gain control and power over his situation if he just tried hard enough. Because they are blinded by their pride, desperately grappling for control that they cannot attain, they remain imprisoned in their suffering. Neither character considers that, perhaps, they are the true root of their own misery.
Humanity has yearned for control since the dawn of the agricultural revolution. We have wished to command our crops, our animals, the sea, and the land spanning before us, until everything functions as it should under our rule. We have, in a sense, built ourselves up to be little gods, hoping that we can find fulfillment in the finite. However, just as Faustus and Satan, we are blinded by our own pride. We're a bit like a man leaping off of a cliff, believing that he can fly simply because he hasn't hit the ground yet. We convince ourselves that we have power, when we are, in reality, powerless. When we pridefully rely on ourselves, we rely on the unreliable. We will inevitably stumble, and will trap ourselves in a vicious cycle of disappointment as Faustus and Satan do. However, when we lean on God, we lean on the steadiest of foundations.
In our everyday lives, it can be difficult to relinquish control. The first step, therefore, is to recognize how little control we have anyway. If Satan would simply stop flapping, he would have an easier time escaping. If Faustus would recognize the futility of the pursuit of godhood, he might begin to recognize the value of being human. Once we understand how our pride is hindering our pursuit of the good and true, we will be more likely to achieve a fulfilling life. Although it is an ongoing battle that is painful at times, the result of putting your trust in God and leaning on His understanding will be much more beneficial than trying to do everything yourself.